HAPPY NEW YEAR!
. . . to all friends, readers, visitors, supporters, and supporting blogs,
from . . .
Islamic Danger to Americans
How to Stop the Islamic Jihad
Islamic Danger FU
The Jew in Yellow
islamic Danger 2U
Islamic Danger to Bharat (India)
Islamic Danger in History
Islamic Danger (original, now censored)
On the Back of My Mind
The Islamic Danger family of blogs
May the new year bring us all joy and glorious times, with the opposite to all who wish us ill and seek to destroy us.
Wednesday, December 31, 2008
Saturday, December 13, 2008
Nietzschean Musings: God’s Suicide
Nietzschean Musings: God’s Suicide
by Mandavya Atri
http://www.antichristian-phenomenon.com/
from
http://business-houses-of-jesus-christ.blogspot.com/2008/08/nietzschean-musings-gods-suicide.html
via http://anaryasviews.blogspot.com/
Friedrich Nietzsche wrote in his “Thus spoke Zarathustra” that “God is dead! And we have killed him!”. While I admire very much Nietzsche’s philosophy, I think we should dig even further into this matter. We never put a finger on God, our hands are clean! God committed suicide ! He’s dead, by his hand!
-
I won’t bother with the Old Testament, when he was just a tribal god, similar to so many others, and “inspired” by the other gods “who didn’t exist”. Let the Jews worry about that. I’m talking about when he was “promoted” to a universal god, for all human beings. Suddenly he changed his old ways and decided to use other methods. He appeared to us in the form of a bastard son and made his new rules heard. Now the whole human race became his “chosen ones” and bloodshed , mass exterminations and crushing the infidels were no longer required. Suddenly he spoke of love, peace and tolerance between people.
-
Jesus (as he is portrayed in the Bible) appears as a peaceful, passive being, devoid of any pride or ego. He asks us to love our neighbour, to love our fellow humans how we love ourselves and to grant permanent forgiveness to those who hate, hurt or do us wrong, no matter how much wrong. We always have to forgive and never resist when we are attacked, insulted or beaten. Also, the rules about chastity are even more tightened. Now, not only sex before marriage or cheating on your partner is sinful, but even looking at someone of the opposite sex and secretly desiring him/her will be treated as a deadly sin. The same will be said about verbally insulting someone and calling them “fools”. This is God’s new ideology that we must follow in order to achieve eternal happiness. This ideology brought by Jesus is more than just an ideology. This is what God represents. This is God.
-
But then we see how God inflicts wounds on himself when, just chapters after he told us not to call people “fools” he does so himself. He goes even further when he attacks the merchants selling things in the temples. His passivity and friendly attitude suddenly changes, and doing so he put another nail in his own coffin. If Jesus was the wisest man alive, why didn’t he use his infinite wisdom in order to peacefully convince the limited minded merchants to leave the temple?
-
Tolerance is abandoned again when he calls those who do not listen to his teachings "vipers and vermin". Where has “love thy neighbour” gone? Surely no one speaks this way to his neighbour when he loves him, right? Even when he does something wrong. But Jesus seals his fate, as God, when he calls for eternal punishment in hell for the infidels, who do not follow him. Rightful and goodhearted actions are deemed nothing without faith in Christ. Without this faith, we all go to hell. This is the moment God renders his ideology obsolete. This is when God committed suicide. He is the one who asks for unlimited forgiveness, but he is also the one that offers unlimited punishment for limited sins done during a pathetic lifetime of few years that don’t even matter in the whole context of history.
-
It is obvious that God cannot follow his own rules. His words are contradicted either by other words or by his actions. If one who does not follow these rules deserves eternal death and God himself cannot follow them, he sentences himself to death: He commits suicide. We are innocent. As such, his ideology is rendered pointless and useless to us.
-
But even after his suicide, God still has followers. They call themselves “Christians”. but what is a Christian ? Nietzsche wrote in “The Antichrist” that the only Christian in human history died on the cross. Again, I go even further and say there was never such thing as Christian, since no one ever followed the rules required by the suicidal god to achieve this title. If we go on the streets and ask 1000 people the question “what is a Christian and what does it take to be one?”, it is guaranteed that we will get exactly 1000 definitions. The truth is that after God committed suicide, the people performed an autopsy on him and dissected him, each taking a part, the one that suits him/her best. We will find out that some don’t consider sex before marriage or sexual lust a sin at all. When we bring to them the lines quoted above, they either say that they are not important or they are just a figure of speech. To some, who consider themselves fundamentalists, they don’t find anything wrong in rejecting atheists and people who don’t believe what they believe. Or, why don’t we try hitting one of these Christians in the face. Will they be real Christians and turn the other cheek, while, perhaps trying to talk to us rationally, or will they do like a “mere human” would and hit back?
-
Also, who actually believes in this shallow, senseless emotion called “love for everybody”? Do you really think someone actually experiences this “love” for everyone in the world ? No! Some of them might have the guts to say something like this. But they are just words. They couldn’t care less if 2 blocks away there was a car accident and some people died. But what about loving Christ more than your wife/girlfriend/mother/father etcetera? Does anyone even think of Christ when they are with someone they love? Christian teachings are very incompatible with human personality, that’s why no one can follow them. Like I said, the only thing Christians can do is take God apart and reassemble him in the way they choose.
-
Let’s face it, for every “Christian” there is a Jesus who fits their own interests and interpretation. There are orthodox Christians, catholic Christians, protestant Christians, Jehova’s Witness Christians, and another million kinds of Christians, but no actual Christian. There never has been.
Sunday, August 24, 2008
-Source: The Antichristian Phenomenon
URL: http://www.antichristian-phenomenon.com/
Posted by Mandavya Atri at 1:22 PM
Labels: Christianity, Friedrich Nietzche, God, Jesus Christ, Old Testament
by Mandavya Atri
http://www.antichristian-phenomenon.com/
from
http://business-houses-of-jesus-christ.blogspot.com/2008/08/nietzschean-musings-gods-suicide.html
via http://anaryasviews.blogspot.com/
Friedrich Nietzsche wrote in his “Thus spoke Zarathustra” that “God is dead! And we have killed him!”. While I admire very much Nietzsche’s philosophy, I think we should dig even further into this matter. We never put a finger on God, our hands are clean! God committed suicide ! He’s dead, by his hand!
-
I won’t bother with the Old Testament, when he was just a tribal god, similar to so many others, and “inspired” by the other gods “who didn’t exist”. Let the Jews worry about that. I’m talking about when he was “promoted” to a universal god, for all human beings. Suddenly he changed his old ways and decided to use other methods. He appeared to us in the form of a bastard son and made his new rules heard. Now the whole human race became his “chosen ones” and bloodshed , mass exterminations and crushing the infidels were no longer required. Suddenly he spoke of love, peace and tolerance between people.
-
Jesus (as he is portrayed in the Bible) appears as a peaceful, passive being, devoid of any pride or ego. He asks us to love our neighbour, to love our fellow humans how we love ourselves and to grant permanent forgiveness to those who hate, hurt or do us wrong, no matter how much wrong. We always have to forgive and never resist when we are attacked, insulted or beaten. Also, the rules about chastity are even more tightened. Now, not only sex before marriage or cheating on your partner is sinful, but even looking at someone of the opposite sex and secretly desiring him/her will be treated as a deadly sin. The same will be said about verbally insulting someone and calling them “fools”. This is God’s new ideology that we must follow in order to achieve eternal happiness. This ideology brought by Jesus is more than just an ideology. This is what God represents. This is God.
-
But then we see how God inflicts wounds on himself when, just chapters after he told us not to call people “fools” he does so himself. He goes even further when he attacks the merchants selling things in the temples. His passivity and friendly attitude suddenly changes, and doing so he put another nail in his own coffin. If Jesus was the wisest man alive, why didn’t he use his infinite wisdom in order to peacefully convince the limited minded merchants to leave the temple?
-
Tolerance is abandoned again when he calls those who do not listen to his teachings "vipers and vermin". Where has “love thy neighbour” gone? Surely no one speaks this way to his neighbour when he loves him, right? Even when he does something wrong. But Jesus seals his fate, as God, when he calls for eternal punishment in hell for the infidels, who do not follow him. Rightful and goodhearted actions are deemed nothing without faith in Christ. Without this faith, we all go to hell. This is the moment God renders his ideology obsolete. This is when God committed suicide. He is the one who asks for unlimited forgiveness, but he is also the one that offers unlimited punishment for limited sins done during a pathetic lifetime of few years that don’t even matter in the whole context of history.
-
It is obvious that God cannot follow his own rules. His words are contradicted either by other words or by his actions. If one who does not follow these rules deserves eternal death and God himself cannot follow them, he sentences himself to death: He commits suicide. We are innocent. As such, his ideology is rendered pointless and useless to us.
-
But even after his suicide, God still has followers. They call themselves “Christians”. but what is a Christian ? Nietzsche wrote in “The Antichrist” that the only Christian in human history died on the cross. Again, I go even further and say there was never such thing as Christian, since no one ever followed the rules required by the suicidal god to achieve this title. If we go on the streets and ask 1000 people the question “what is a Christian and what does it take to be one?”, it is guaranteed that we will get exactly 1000 definitions. The truth is that after God committed suicide, the people performed an autopsy on him and dissected him, each taking a part, the one that suits him/her best. We will find out that some don’t consider sex before marriage or sexual lust a sin at all. When we bring to them the lines quoted above, they either say that they are not important or they are just a figure of speech. To some, who consider themselves fundamentalists, they don’t find anything wrong in rejecting atheists and people who don’t believe what they believe. Or, why don’t we try hitting one of these Christians in the face. Will they be real Christians and turn the other cheek, while, perhaps trying to talk to us rationally, or will they do like a “mere human” would and hit back?
-
Also, who actually believes in this shallow, senseless emotion called “love for everybody”? Do you really think someone actually experiences this “love” for everyone in the world ? No! Some of them might have the guts to say something like this. But they are just words. They couldn’t care less if 2 blocks away there was a car accident and some people died. But what about loving Christ more than your wife/girlfriend/mother/father etcetera? Does anyone even think of Christ when they are with someone they love? Christian teachings are very incompatible with human personality, that’s why no one can follow them. Like I said, the only thing Christians can do is take God apart and reassemble him in the way they choose.
-
Let’s face it, for every “Christian” there is a Jesus who fits their own interests and interpretation. There are orthodox Christians, catholic Christians, protestant Christians, Jehova’s Witness Christians, and another million kinds of Christians, but no actual Christian. There never has been.
Sunday, August 24, 2008
-Source: The Antichristian Phenomenon
URL: http://www.antichristian-phenomenon.com/
Posted by Mandavya Atri at 1:22 PM
Labels: Christianity, Friedrich Nietzche, God, Jesus Christ, Old Testament
God Of History
by Rebecca Bynum (Dec. 2008)
published at
http://www.newenglishreview.org/custpage.cfm/frm/29231/sec_id/29231
One of the most confusing aspects of modern Judeo-Christian thought lies in the attempt to reconcile two opposing concepts of God. One is of God as the loving and merciful Father of the individual, who is concerned primarily with individual salvation and survival after death. The other is of God as an actor in history, who controls and shapes the historical drama for his purpose, disregarding the individual, as is often depicted in the Bible. In his book, After Auschwitz, Richard L. Rubenstein proposes that theology itself is essentially an attempt to diminish the cognitive dissonance that belief in both these aspects of God causes in the believer. There is a gulf between the Biblical God of history and the God of human individual experience which theologians attempt to bridge. That gulf has grown wider and those theological bridges less tenable in the face of the unprecedented scale of death and destruction wrought by man in the twentieth century.
In examining this problem it is evident that though God himself must be conceived of as eternal and unchanging, human awareness and understanding of God has been an evolving quest through the generations. The Bible contains a record of the concept of God as it has evolved over the centuries, but also an historical record of the Jewish people and descriptions of their national drama in which God is thought to take a special interest. This record is traditionally interpreted as that of a God who is involved in reward and punishment of the Jewish people as a whole, chastising them when they stray and rewarding them when they are faithful to his word. The Jews are thought to be held to a higher standard of obedience due to the idea that God has chosen them to be bearers of the divine light.
We are then confronted with the theological problem, not only of flawed divine justice (as all collective punishments and rewards would necessarily be flawed, if not entirely unjust), but also the idea that God must then be involved with evil, even to partake of evil, in order to dispense these collective punishments. So, either God is omnipotent and unjust or he is just but not omnipotent. A third option, that God is self-limited for the purpose of allowing mankind freedom of will, is rarely taken up, for the idea of a punishing God is deeply embedded in both Jewish and Christian thought.
Many Jewish and Christian theologians are of the opinion that God exists in a realm beyond good and evil and that he works his will by using evil as a necessary means to teach and perfect imperfect man, who is ever tending toward selfishness, egotism and greed, and is forever forgetting his obligation to God. In fact, some Jews and Christians even describe the Holocaust as part of the divine plan, that God actually used Hitler in order to punish the Jews. They differ only on the reason for this punishment. Some Jewish theologians have proposed that the Holocaust occurred because the Jews were not faithful enough to the Torah and too assimilated into gentile society (even though the conservative orthodox Polish population bore the full brunt of the atrocities while the more assimilated population in America escaped). Some Christian theologians have surmised that the Jews as a people were still being punished for having rejected Christ (even though the actual rejection of Jesus occurred only on the part of Annas, Caiaphas and a handful of leaders of the Sanhedrin – not the common people, whose very embrace of Jesus had aroused the fear and ire of those same men). Neither of these theological explanations evokes a loving, trustworthy, fatherly God, but rather an anthropomorphic despot, unworthy of enlightened worship. A world in which the creature is on a higher moral plane than the creator poses a theological dilemma of the most profound sort.
The depiction of deity as a vengeful and jealous despot is entirely in keeping, however, with the earliest records of human theological thought as contained in the Old Testament, where man’s conception of God began as a tribal deity, chiefly concerned with the welfare of the tribe and one who therefore backed the tribe against enemy tribes which had their own gods. Later, as the concept of deity enlarged, God was envisioned as being the God of all the peoples of the earth and finally of the universe as well.
When Isaiah proclaimed “Thus saith the Lord, ‘Heaven is my throne, and the earth is my footstool,’”[1] the older Bedouin tribal god of vengeance and jealousy was transformed into a God of transcendent majesty, a universal God ruling heaven and earth. One can easily imagine the emotional need of the people to uphold the idea that even though God has grown larger and is now Lord of all the earth, they who first understood this, nonetheless desired to think of themselves as the nearest to him. “I will take you as my people, and I will be your God. Then you shall know that I am the LORD your God who brings you out from under the burdens of the Egyptians.”[2]
Much theological confusion might be avoided if the older conception of God rooted in an ancient tribal deity, a bloodthirsty God who demands sacrifice and appeasement, could be seen as just that, an early human conception of God that can no longer be justified in the modern era.
It makes more sense to understand God as so respecting human free will, that he allows the full consequences of that freedom to reign, if only during man’s short time on earth, a time when God’s will bows to human will, so that man will be free to choose goodness over evil, truth over error, and the beauty of selflessness over the ugliness of the selfish act. The fact that God allows the tares to grow with the wheat until the harvest, does not necessarily mean that God actively participates in evil or that he is punishing man, only that he is giving mankind a choice.
If it is God’s desire to foster courage, faith, loyalty, altruism and devotion within the individual, then the environment man finds himself in must contain danger, uncertainty, betrayal, cruelty and loneliness. He must have an environment in which there is a difference between that which is and that which should be, otherwise there would be no necessity for faith, the reaching for that which is higher and better, for values which lie beyond the material world. There would be no need to reach for God.
We have inherited a tradition in which the higher concepts of God are shackled to those which are lower. In the Christian tradition, we have the idea that God is so bloodthirsty that he was not satisfied with human suffering until he saw his own innocent son dying upon the cross. And even then he was not satisfied with the suffering of the Jews who, after three millennia of persecution at the hands of the Babylonians, the Egyptians and the Christians, must be further punished for the supreme crime of deicide, even though it was God who required this sacrifice in the first place. The idea that the humanly conceived and executed cold-blooded murder of six million Jews, for the crime of being Jews, could seriously be considered as part of “God’s plan” by some Jewish and Christian theologians is appalling. A more stomach-turning conclusion can hardly be imagined. Is there any wonder millions of Jews and Christians are turning away from the old faiths? Cognitive dissonance has reached the breaking point.
Richard L. Rubenstein concludes that we are living through an age of the “death of God.” By this, I believe he means the death of the idea, or hope, that God will deal with his chosen people by means of miraculous intervention, that the Jews will have divine protection. This conception was dealt its death blow at Auschwitz. Indeed, there is even doubt that without the religious concept of “covenant and election” the Jewish people can survive as a distinct people. It is likewise doubtful whether Christianity can continue in its present form without the idea that Jesus was sacrificed for our sins, but it is equally impossible to believe that Jesus took away the sins of the world with his death. The Holocaust stands as a stunning rebuke to both religious conceptions, making both seem feeble and child-like in the face of such horror.
Furthermore, we are facing theological assault by a religion that claims to restore the original monotheistic concept of God. One which declares that man's conception of God cannot, must not and shall not evolve. Indeed it would be difficult to imagine a more primitive God. The bloodthirsty Allah delights in the tortures of his hell and rewards those who, by slaying his "enemies," serve him, by bestowing upon them the sensual delights of a heavenly brothel.
An effective response lies not in clinging to our own more primitive God concepts, but rather in declaring the God concept itself as one which has evolved and must evolve in order for civilization to be strengthened and renewed.
Perhaps the old God concepts must die before the new may spring forth to take their place. As spoke Jesus, “Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.”[3]
--------------------------------------------------------------------------------
[1] The Bible, Isaiah 66:1 (King James version)
[2] The Bible, Exodus 6:7 (New King James version)
[3] The Bible, John 12:24 (New King James version)
http://www.newenglishreview.org/custpage.cfm/frm/29231/sec_id/29231
published at
http://www.newenglishreview.org/custpage.cfm/frm/29231/sec_id/29231
One of the most confusing aspects of modern Judeo-Christian thought lies in the attempt to reconcile two opposing concepts of God. One is of God as the loving and merciful Father of the individual, who is concerned primarily with individual salvation and survival after death. The other is of God as an actor in history, who controls and shapes the historical drama for his purpose, disregarding the individual, as is often depicted in the Bible. In his book, After Auschwitz, Richard L. Rubenstein proposes that theology itself is essentially an attempt to diminish the cognitive dissonance that belief in both these aspects of God causes in the believer. There is a gulf between the Biblical God of history and the God of human individual experience which theologians attempt to bridge. That gulf has grown wider and those theological bridges less tenable in the face of the unprecedented scale of death and destruction wrought by man in the twentieth century.
In examining this problem it is evident that though God himself must be conceived of as eternal and unchanging, human awareness and understanding of God has been an evolving quest through the generations. The Bible contains a record of the concept of God as it has evolved over the centuries, but also an historical record of the Jewish people and descriptions of their national drama in which God is thought to take a special interest. This record is traditionally interpreted as that of a God who is involved in reward and punishment of the Jewish people as a whole, chastising them when they stray and rewarding them when they are faithful to his word. The Jews are thought to be held to a higher standard of obedience due to the idea that God has chosen them to be bearers of the divine light.
We are then confronted with the theological problem, not only of flawed divine justice (as all collective punishments and rewards would necessarily be flawed, if not entirely unjust), but also the idea that God must then be involved with evil, even to partake of evil, in order to dispense these collective punishments. So, either God is omnipotent and unjust or he is just but not omnipotent. A third option, that God is self-limited for the purpose of allowing mankind freedom of will, is rarely taken up, for the idea of a punishing God is deeply embedded in both Jewish and Christian thought.
Many Jewish and Christian theologians are of the opinion that God exists in a realm beyond good and evil and that he works his will by using evil as a necessary means to teach and perfect imperfect man, who is ever tending toward selfishness, egotism and greed, and is forever forgetting his obligation to God. In fact, some Jews and Christians even describe the Holocaust as part of the divine plan, that God actually used Hitler in order to punish the Jews. They differ only on the reason for this punishment. Some Jewish theologians have proposed that the Holocaust occurred because the Jews were not faithful enough to the Torah and too assimilated into gentile society (even though the conservative orthodox Polish population bore the full brunt of the atrocities while the more assimilated population in America escaped). Some Christian theologians have surmised that the Jews as a people were still being punished for having rejected Christ (even though the actual rejection of Jesus occurred only on the part of Annas, Caiaphas and a handful of leaders of the Sanhedrin – not the common people, whose very embrace of Jesus had aroused the fear and ire of those same men). Neither of these theological explanations evokes a loving, trustworthy, fatherly God, but rather an anthropomorphic despot, unworthy of enlightened worship. A world in which the creature is on a higher moral plane than the creator poses a theological dilemma of the most profound sort.
The depiction of deity as a vengeful and jealous despot is entirely in keeping, however, with the earliest records of human theological thought as contained in the Old Testament, where man’s conception of God began as a tribal deity, chiefly concerned with the welfare of the tribe and one who therefore backed the tribe against enemy tribes which had their own gods. Later, as the concept of deity enlarged, God was envisioned as being the God of all the peoples of the earth and finally of the universe as well.
When Isaiah proclaimed “Thus saith the Lord, ‘Heaven is my throne, and the earth is my footstool,’”[1] the older Bedouin tribal god of vengeance and jealousy was transformed into a God of transcendent majesty, a universal God ruling heaven and earth. One can easily imagine the emotional need of the people to uphold the idea that even though God has grown larger and is now Lord of all the earth, they who first understood this, nonetheless desired to think of themselves as the nearest to him. “I will take you as my people, and I will be your God. Then you shall know that I am the LORD your God who brings you out from under the burdens of the Egyptians.”[2]
Much theological confusion might be avoided if the older conception of God rooted in an ancient tribal deity, a bloodthirsty God who demands sacrifice and appeasement, could be seen as just that, an early human conception of God that can no longer be justified in the modern era.
It makes more sense to understand God as so respecting human free will, that he allows the full consequences of that freedom to reign, if only during man’s short time on earth, a time when God’s will bows to human will, so that man will be free to choose goodness over evil, truth over error, and the beauty of selflessness over the ugliness of the selfish act. The fact that God allows the tares to grow with the wheat until the harvest, does not necessarily mean that God actively participates in evil or that he is punishing man, only that he is giving mankind a choice.
If it is God’s desire to foster courage, faith, loyalty, altruism and devotion within the individual, then the environment man finds himself in must contain danger, uncertainty, betrayal, cruelty and loneliness. He must have an environment in which there is a difference between that which is and that which should be, otherwise there would be no necessity for faith, the reaching for that which is higher and better, for values which lie beyond the material world. There would be no need to reach for God.
We have inherited a tradition in which the higher concepts of God are shackled to those which are lower. In the Christian tradition, we have the idea that God is so bloodthirsty that he was not satisfied with human suffering until he saw his own innocent son dying upon the cross. And even then he was not satisfied with the suffering of the Jews who, after three millennia of persecution at the hands of the Babylonians, the Egyptians and the Christians, must be further punished for the supreme crime of deicide, even though it was God who required this sacrifice in the first place. The idea that the humanly conceived and executed cold-blooded murder of six million Jews, for the crime of being Jews, could seriously be considered as part of “God’s plan” by some Jewish and Christian theologians is appalling. A more stomach-turning conclusion can hardly be imagined. Is there any wonder millions of Jews and Christians are turning away from the old faiths? Cognitive dissonance has reached the breaking point.
Richard L. Rubenstein concludes that we are living through an age of the “death of God.” By this, I believe he means the death of the idea, or hope, that God will deal with his chosen people by means of miraculous intervention, that the Jews will have divine protection. This conception was dealt its death blow at Auschwitz. Indeed, there is even doubt that without the religious concept of “covenant and election” the Jewish people can survive as a distinct people. It is likewise doubtful whether Christianity can continue in its present form without the idea that Jesus was sacrificed for our sins, but it is equally impossible to believe that Jesus took away the sins of the world with his death. The Holocaust stands as a stunning rebuke to both religious conceptions, making both seem feeble and child-like in the face of such horror.
Furthermore, we are facing theological assault by a religion that claims to restore the original monotheistic concept of God. One which declares that man's conception of God cannot, must not and shall not evolve. Indeed it would be difficult to imagine a more primitive God. The bloodthirsty Allah delights in the tortures of his hell and rewards those who, by slaying his "enemies," serve him, by bestowing upon them the sensual delights of a heavenly brothel.
An effective response lies not in clinging to our own more primitive God concepts, but rather in declaring the God concept itself as one which has evolved and must evolve in order for civilization to be strengthened and renewed.
Perhaps the old God concepts must die before the new may spring forth to take their place. As spoke Jesus, “Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.”[3]
--------------------------------------------------------------------------------
[1] The Bible, Isaiah 66:1 (King James version)
[2] The Bible, Exodus 6:7 (New King James version)
[3] The Bible, John 12:24 (New King James version)
http://www.newenglishreview.org/custpage.cfm/frm/29231/sec_id/29231
Tuesday, December 2, 2008
VIRUS WARNING!
BEWARE! Many blog- and websites not friendly to the violence and murder practiced by ISLAM have been infected with viruses and trojans.
See that your anti-virus software is installed and up to date. So far, I have gotten infected at Jihad Watch and warned that site of the problem.
Radarsite also appears to be infected as well as Shadow Warrior.
Please keep on visiting the above-named sites but warn the site if you find an infection
If any of you find this blog to be infected, please let me know.
I frequently run my anti-virus progam to keep the site virus-free.
Leslie White
See that your anti-virus software is installed and up to date. So far, I have gotten infected at Jihad Watch and warned that site of the problem.
Radarsite also appears to be infected as well as Shadow Warrior.
Please keep on visiting the above-named sites but warn the site if you find an infection
If any of you find this blog to be infected, please let me know.
I frequently run my anti-virus progam to keep the site virus-free.
Leslie White
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